The Augsburg Confession of 1530 was the first great confessional statement of the Reformation, yet like many historic confessions it is underappreciated today.
If we are to revive the spirit of confessionalism, we need to remove the barriers to engaging with the confessions themselves. One of these barriers is the harsh language of sixteenth century doctrinal and sectarian disputes.
If one looks past this language, the core becomes highly relevant again. To demonstrate this, I have focused on the first 21 articles which are the positive expressions of belief (the last seven articles focus on correcting errors of the Roman Catholic church). I have also removed the rhetorical “condemnation" of various Christian groups at the end of each article, which mainly serves to contrast with the positive articulation in the main part of the article.
I am not suggesting we sweep the original text away, but rather that we consider new ways to express a positive and powerful vision of our faith. Hopefully we can then restore the relevance and power of these confessions in the modern context.
I've posted my abridged version of the Augsburg Confession here.
Saturday, 30 June 2012
Thursday, 21 June 2012
Christianity in Australia
The first data from the 2011 Australian census was released today and it doesn't make for encouraging reading. The tables below show key trends in religious affiliation over the last 20 years.
Over the last ten years, the share of the population identifying as Christian has declined by 7% (to 61%) while the share of those explicitly identifying themselves as non-religious has increased by 7% (to 22%).
Table 1: Religious affiliation - total population
The second table shows the breakdown of Christian respondents by denomination:
Table 2: Religious affiliation - Christian denominations
* Jehovah's Witnesses, Seventh-day Adventists and LDS
Within the Christian population the traditional British Protestant denominations (Anglican, Uniting and Presbyterian) continue to contract sharply. Almost uniquely, Lutheran numbers are neither growing nor shrinking but remain steady at approximately 250,000 and represent 2% of all Christians.
Over the last ten years, the share of the population identifying as Christian has declined by 7% (to 61%) while the share of those explicitly identifying themselves as non-religious has increased by 7% (to 22%).
Table 1: Religious affiliation - total population
Affiliation |
1991 (000) |
2001 (000) |
2011 (000) |
1991 (%) |
2001 (%) |
2011 (%) |
---|---|---|---|---|---|---|
Christianity | 12,466 | 12,764 | 13,151 | 74% | 68% | 61% |
Buddhism | 140 | 358 | 529 | 1% | 2% | 2% |
Islam | 147 | 282 | 476 | 1% | 2% | 2% |
Hinduism | 44 | 95 | 276 | - | 1% | 1% |
Judaism | 74 | 84 | 97 | - | - | - |
Other | 40 | 92 | 342 | - | - | 2% |
No religion | 2,177 | 2,906 | 4,797 | 13% | 15% | 22% |
Not stated | 1,762 | 2,188 | 1,840 | 10% | 12% | 9% |
Total | 16,850 | 18,769 | 21,508 | 100% | 100% | 100% |
The second table shows the breakdown of Christian respondents by denomination:
Table 2: Religious affiliation - Christian denominations
Affiliation |
1991 (000) |
2001 (000) |
2011 (000) |
1991 (%) |
2001 (%) |
2011 (%) |
---|---|---|---|---|---|---|
Protestant | 7,223 | 7,048 | 6,940 | 58% | 55% | 53% |
- Anglican | 4,019 | 3,881 | 3,680 | 32% | 30% | 28% |
- Uniting | 1,388 | 1,249 | 1,066 | 11% | 10% | 8% |
- Presbyterian | 732 | 638 | 600 | 6% | 5% | 5% |
- Baptist | 280 | 309 | 352 | 2% | 2% | 3% |
- Lutheran | 251 | 250 | 252 | 2% | 2% | 2% |
- Pentecostal | 151 | 195 | 238 | 1% | 2% | 2% |
- Other | 404 | 527 | 752 | 3% | 4% | 6% |
Catholic | 4,607 | 5,002 | 5,439 | 37% | 39% | 41% |
Orthodox | 475 | 529 | 563 | 4% | 4% | 4% |
Other* | 161 | 185 | 208 | 1% | 1% | 2% |
Total | 12,466 | 12,764 | 13,151 | 100% | 100% | 100% |
Within the Christian population the traditional British Protestant denominations (Anglican, Uniting and Presbyterian) continue to contract sharply. Almost uniquely, Lutheran numbers are neither growing nor shrinking but remain steady at approximately 250,000 and represent 2% of all Christians.
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